2 Chronicles 32 Revelation 18 Zechariah 14
We
may be shocked by what we read about the end of Hezekiah’s reign. After all
he’d done (that’s how the chapter opens), Judah is besieged by an enemy of
vastly superior strength. Hezekiah shows strong leadership, acting with human
wisdom and spiritual insight. His declaration that the Lord is more powerful
than any enemy (7, 8) is a wonderful example of seeing things from God’s
perspective rather than simply our own. How often do we succumb to fear or
doubt because we look at what is going on around us from the wrong perspective?
God answers Hezekiah’s prayer and destroys the enemy. Reference to Sennacherib
helps scholars date the biblical record, as independent Babylonian records
confirm his war with Judah ,
the defeat of his army and his subsequent death at the hands of two of his
sons. The chapter ends with a warning to leaders about pride, but also the
encouragement that repentance leads to instant restoration with our Lord.
Zechariah
closes with yet more prophecies that weave through various eras. The opening
may find partial fulfillment in the destruction of Jerusalem ’s
Temple in 70AD,
but what follows can only be a reference to the very End of Time. We are given
to believe that Jesus himself will stand again on the Mount
of Olives . This chimes with the words of the angel to the
disciples after the Ascension – ‘This same Jesus, who has been taken from you into heaven, will come back in
the same way you have seen him go into heaven’ (Acts 1:11). The events depicted
in verses 5b-9 are echoed in Jesus’ own teaching in the gospels and in the book
of Revelation, in whose 18th chapter we now read about the
destruction of godless humanism as portrayed symbolically in the great city of Babylon .
The
fall of Babylon
is
·
dreadfully
tragic, for she is not utterly evil (18:22-23a)
·
dramatic, for
she arrogantly assumes she will never be overthrown (8:7,8)
·
ironic, for it
is the Beast on which Babylon
rides which will destroy her (17:16-17)
·
welcomed by
heaven (19:1-6)
And
how should God’s people respond to Babylon ?
We are to ‘come out of her’ (18:4). We are, after all, ‘looking forward to the
city with foundations’ (Hebrews 11:8-10, 13-16). This does not mean that we cut
ourselves off from the world in which we live, but that we live radically
distinctive lives, pursuing Kingdom values rather than those of the world.
(member of the clergy)