2 Chronicles 27-8 Revelation 14 Zechariah
10
Jotham
(king of the southern kingdom
of Judah in the middle of
the 8th-century BC) was the son of Uzziah. That name may well sound
familiar, for it was in the year that he died (and his son therefore succeeded
him) that Isaiah saw God’s glory filling the temple (Isaiah 6). The theme of
God’s coming glory will be our companion in these readings as we complete our
year’s journey through the bible.
It’s
all too easy to find history boring! Kings and Chronicles (originally both just
one long book rather than divided in two) can seem an endless list of long-dead
kings and the brief details of their reigns. But the chroniclers are making a
very important point. God’s people prosper and flourish – or do not – as a
direct result of their response to his Word – faithfulness or disobedience.
Note the stark reversal in fortunes for Judah , and the key roles played by
the king in each case. Jotham and Ahaz both reign for 16 years, but the
consequences of their actions could hardly be more different (27:6 &
28:19). The temptation to compromise on the calling of God is as present today
as it ever was.
Zechariah
was a younger contemporary of Haggai, and encouraged the Jews returning from
Exile to rebuild the Temple .
Here, he emphasises the gulf between the one, true God and the false gods to
which people so readily turn. There is promise upon promise of restoration,
victory and peace for God’s people – some of which was fulfilled in the Return,
some of which is fulfilled among God’s people in every age as they return to him
in repentance and a true desire for his glory; but the final fulfillment of
which awaits the return of Jesus and the establishment of God’s perfect Kingdom
– themes which Zechariah will explore more fully in the coming days.
In
Revelation 14 John relieves the horror
of chapters 12 & 13 by showing us those who do not follow the Beast (the
name or mark they bear contrasts sharply with the mark of the Beast). 144,000
is a symbolic number: they are only the ‘firstfruits’ (implies martyrdom) of
those ‘purchased’ for God (a clear reference to the price paid by Jesus).
The
remainder of the chapter is taken up with a procession of 6 angels of
judgement, who warn of the terrible consequences of submitting to the rule of
the Beast, which means sharing his fate (20:10 – compare the Christian’s hope
‘in Christ’). The link between wrath, blood & wine throws a poignant light
upon Gethsemane (which means ‘wine or oil
press’ from a root meaning ‘crushing’). Right at the heart of God’s judgment of
our world lies the key to its salvation. Even in the middle of the Book of
Revelation, stands the Cross.
Verse
12 (repeating 13:10) is the heartbeat of Revelation, certainly as we apply it
to our lives. The Christian life is ‘a long obedience in the same direction’
and no bed of roses. When persecution comes to us, may God grant us patient
endurance and faithfulness.
(member of the clergy)