24th Dec








2 Chronicles 29 & 30                                       Zechariah 11 & 12: 1-13:1


For the Chronicler, successful leadership of God’s people is always a matter of doing what is ‘right in the eyes of the Lord.’ After the disaster of Ahaz’s reign, Hezekiah speaks uncomfortable truth to the people about their sin, and leads them in repentance and a return to true worship, which, as we have seen so many times before, involves sacrifice. The consistent teaching of scripture asks the question – can anything which does not involve sacrifice be called worship? I was struck by the closing words of chapter 29: things had seemed bleak for God’s people – but  now there is rejoicing ‘at what God had brought about for his people, because it was done so quickly.’

Note Hezekiah’s intentionality at the beginning of chapter 30, as he summons the people to celebrate the key act of worship of the Jewish Year – Passover. May the Lord give us grace to heed Hezekiah’s words today

·         return to the Lord … that he may return to you (30:6)
·         do not be … unfaithful to the Lord (30:7)
·         do not be stiff-necked … submit to the Lord (30:8)
·         serve the Lord your God (30:8)

Lest we have any doubt about the Lord Hezekiah is urging us to serve, he repeats one of the Old Testament’s most enduring descriptions of God’s character – ‘the Lord your God is gracious and compassionate. He will not turn his face from you if you return to him.’ The result of Hezekiah’s work is movingly detailed in 30:25-27.

Zechariah also details the Lord’s displeasure at faithless leadership (the false shepherds who have only an eye to personal profit). How often do we heed the Lord’s call in scripture to pray for our leaders? Verses 12 & 13 are quite extraordinary, one of the clearest examples of an Old Testament image being fulfilled, half a millennium later, in the life of Jesus – I can’t help but wonder whether these words echoed in the minds of the Pharisees when they paid Judas his blood money …

From chapter 12, Zechariah’s prophetic vision turns to the coming of the Saviour. In the concertina effect common to biblical prophecy, we find ourselves looking one moment at the earthly life of Christ, and the next into the far future and his return. We learn that Jerusalem will play a key role in the events at the End of Time, but this geo-political reality is dwarfed by what we read from verse 10 onwards, some of the clearest prophecies about Jesus in the Old Testament. 500 years before the coming of the baby whose birth we celebrate tomorrow, God speaks of himself as ‘the one they have pierced.’ There are few clearer indications in the Old Testament that Jesus is indeed God incarnate. Many see the promise of 12:10 being fulfilled in our day as more Jews come to faith in Jesus than at any other time in history. Paul urges us to pray for his people – let us make sure that we do.

(member of the clergy).