Jesus’ authority and kingship are the pertinent matters in
this chapter. The opening of Mark 11 with the triumphal entry is all about who
Jesus is. For many of us the story is so familiar that we can easily fail to
grasp the significance of all that unfolds here. The disciples make the long
uphill journey from Jericho to Jerusalem filled with the anticipation of
what is to come. For them, this is not merely another pilgrimage to Jerusalem for a festival
but the moment when they will see the Kingdom come. Jesus is at the centre of
all that happens here – he is clearly lauded as the rightful king. In the
ancient near east you wouldn’t lay your cloak on the ground for your friend or
even for a highly honoured person. You wouldn’t remove branches from the trees
to wave for just anyone. No, these are acts which were reserved for welcoming
the true king. Mark wants to make clear to his readers that Jesus is King and
that he has authority as such. This is no constitutional monarchy but the seat
of overall power and authority.
Jesus’ actions in the temple make clear that he has
authority even there. His overturning of the tables force the suspension of the
whole sacrificial system of worship. Jesus doesn’t just challenge materialism
and commercialisation, he challenges the whole system. He teaches and acts with
authority. In many ways it is these actions which lead (in human terms)
directly to his death.
What is our
reaction to Jesus’ kingship and authority? Has Jesus become merely our helper
and guide or will we give him complete authority in our lives. Authority over
our money, possessions, time and beliefs? Jesus demands this with the promise
that, if we forgive others, he will grant us his authority for his purposes.
(church musician)